De La Torre Reading the Bible From the Margins Free

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 · 187 ratings  · 29 reviews

Beginning your review of Reading the Bible from the Margins

This volume is more of a iii.five than a 4, but I and then appreciated its intent and message that it'southward easier to forgive the areas in which it came upward short. In many ways, this is a really ideal introduction to a more justice (or praxis-) oriented arroyo to Christianity and especially the Bible. It methodically lays out what is problematic nearly a privileged understanding of Christianity from the eye (largely that it abstracts the transformative and radical callings of the organized religion into metaphorical looph This book is more of a 3.5 than a iv, merely I and then appreciated its intent and bulletin that information technology'southward easier to forgive the areas in which it came up brusque. In many ways, this is a really ideal introduction to a more justice (or praxis-) oriented approach to Christianity and particularly the Bible. Information technology methodically lays out what is problematic about a privileged agreement of Christianity from the center (largely that it abstracts the transformative and radical callings of the faith into metaphorical loopholes that allow for the connected perpetuation of the status quo) and and then goes onto explain why refocusing to appoint with the Bible through marginal perspectives is both corrective and in alignment with Jesus's original audience. I work for the ministry Mission Year and we added it to our curriculum this year; that is a context in which I'm actually grateful for this book.

With that said, it definitely merely skims the shallow waters of essentially each vantage point it engages with, and this is particularly true for those marginalized by their sexual orientation. The section on "The Gay Christ" in particular felt the most like an added afterthought, and I think the argument he made was really lacking and would have profoundly benefited from an engagement with Queer Theory (although, I just realized that Radical Beloved: An Introduction to Queer Theology, the text I immediately thought of, wasn't published until 2011, ix years subsequently this book). My concern is that, because De La Torre prioritized the inclusion of a diverse and wide-ranging collection of demographics and representative voices, those who are more than skeptical could finish the book unmoved and unconvinced by their featured contributions because of the brevity of their appointment. Nonetheless, I practise think that he successfully drove his overarching bespeak dwelling house, which was the importance of engaging with those voices (and the people they're connected to) –– which hopefully involves farther reading than his brief overviews.

Despite agreeing quite ardently with De La Torre's message and points, I did feel tension with the pronounced lack of nuance effectually "those at the margins" and their practiced religiosity. That is to say, in many ways it seemed as though people were regarded every bit monoliths, and as someone who has/currently lives "on the margins" in an economically disadvantaged Hispanic neighborhood of Northward Philly, I can assure yous that there is arable diversity within the theological orientations of people here. In fact, many of them trend towards the more conservative, abstract theologies that De La Torre associates with whiteness, wealth, power, and privilege. While this undeniably invites a conversation around colonization and isn't at all a conclusive counter-statement to his bespeak, it felt increasingly frustrated to encounter people living at the margins presented equally if they all, by default, approach their faith in the ways he was describing. What I would really dear from a book like this is a more robust engagement with the widespread and frequently-quoted notion that "Liberation Theology opted for the Poor, and the Poor, in turn, opted for Pentecostalism."

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Oct 17, 2013 Connie rated it it was astonishing

Years ago I remember yearning to read the Bible with an agreement dissimilar from my white center class US eyes. This book has cracked open that yearning just a wee bit. De La Torre, a Cuban immigrant living in Florida, gives us some idea of what certain passages hateful to those who live in the margins and information technology's very different than the interpretation that I requite them. I was especially moved past his chapter on a Latino Jesus, a Black Jesus, equally female Jesus and a gay Jesus, since, in the author's o Years agone I remember yearning to read the Bible with an understanding dissimilar from my white middle course U.s.a. eyes. This volume has cracked open that yearning only a wee bit. De La Torre, a Cuban immigrant living in Florida, gives the states some idea of what certain passages hateful to those who live in the margins and it's very different than the estimation that I give them. I was specially moved by his affiliate on a Latino Jesus, a Blackness Jesus, every bit female person Jesus and a gay Jesus, since, in the author'south opinion, Jesus identifies with these people also as with me. He pointed out that we benefit from the status quo and there isn't always annihilation nosotros tin do most it, but when nosotros tin can speak out about systemic injustice, we should exist the voice for those who take none. I recommend this volume if you lot want to augment how the Bible can be understood and bring y'all to a new level of understanding of those groups of people who you aren't. ...more

Quite an interesting book. This book was the common reading for the Messiah College Philadelphia Campus in the fall 2012 semester, and equally a part of our learning, the writer really came to our house and gave a lecture, as well as did a Q&A session. Information technology was very fascinating to see people from various theological backgrounds collaborate with both the text and the author. I would say that I am a little more than theologically liberal than almost, so for me, this book was nothing particularly new or shocking. Quite an interesting book. This volume was the common reading for the Messiah College Philadelphia Campus in the autumn 2012 semester, and as a role of our learning, the author actually came to our house and gave a lecture, every bit well as did a Q&A session. Information technology was very fascinating to see people from various theological backgrounds interact with both the text and the author. I would say that I am a little more theologically liberal than about, so for me, this book was nil specially new or shocking. Some of my business firm-mates were shocked and offended by some of the assertions that De La Torre made, while I establish them to be in line with my perspective of the Bible, at to the lowest degree for the most function. I would say that De La Torre's ideas are great, for the most part, but he could piece of work on making his presentation a petty more graceful. Specially because that we're all budgeted the topic from a viewpoint of grace, he should show a little more grace and willingness to reconcile with those who he considers to be marginalized by. ...more

This type of book is critical for people from affluent white communities to see different perspectives. In that location is a lot of insight into how unlike people groups read the Bible that can help broaden a persons understanding of the text and of social club. I practise wish some parts were more than in depth. The book covers so many marginalized groups (diverse ethnicities, sexualities, and socio-economical levels) that it could non dive into whatsoever one too deeply, but rather was a more of a survey of marginalized rea This type of book is disquisitional for people from flush white communities to run into different perspectives. There is a lot of insight into how different people groups read the Bible that can help broaden a persons understanding of the text and of gild. I practice wish some parts were more in depth. The book covers so many marginalized groups (various ethnicities, sexualities, and socio-economic levels) that it could not swoop into whatsoever one also securely, simply rather was a more of a survey of marginalized readings. Equally an introduction to understanding Christianity from the lenses of different people groups, it is a valuable book; however, the exploration of diverse viewpoints should not cease with this book, merely rather it should be a launching pad to seeking greater understanding of marginalized viewpoints. ...more

An important book. Changed my perspective on things more than than a volume has in a long time. So worth the read

Feb 06, 2021 Arden Bentley rated it really liked it

An excellent volume that challenges the way white affluent men and the idea of Western theology has altered the perception, understand, and context of the Bible to be used to benefit white directly wealthy men. There'south a lot of great points, concrete examples and counterarguments, and provides a solid foundation for this idea that everyone should exist trying to understand. It'due south a short read making it accessible just I idea it was too short. De La Torre explores many different groups who have been An excellent book that challenges the way white affluent men and the thought of Western theology has altered the perception, understand, and context of the Bible to be used to do good white direct wealthy men. There's a lot of great points, concrete examples and counterarguments, and provides a solid foundation for this idea that everyone should be trying to empathize. Information technology's a curt read making it accessible only I idea it was as well short. De La Torre explores many different groups who take been marginalized and oppressed by the Bible yet in that location's not enough room to securely explore these experiences. As a woman of color, I thought at that place should be more than a folio that represents my lived feel. This volume is splendid and drives its signal domicile only perhaps non with the deep understanding of individual feel that this book should take had. ...more

De La Torre provides a hard yet approachable read for those who want an introduction to unlike theological lenses. His ideas are well articulated. In that location were several instances where my privilege bumped up against his words, causing me both discomfort and the desire to rethink how I arroyo scripture. For this I am both stretched and thankful.

Sep 07, 2009 Victoria rated information technology it was astonishing

Recommends it for: Ministries who serve the public "in need" or serve in the Urban Ministries

This is an interesting read. De La Torre raises questions that challenge his readers to re-examine maintream thought. He provides transparency to what may commonly be invisible in connection with the "poor and outcasts" of society. He confronts the question, "what is discrimination?" Miguel's exegesis on the biblical text is awakening for the Modernistic Day Christian and too existent to exist ignored by any person working in the faith and love of God. This is an interesting read. De La Torre raises questions that challenge his readers to re-examine maintream thought. He provides transparency to what may unremarkably exist invisible in connectedness with the "poor and outcasts" of guild. He confronts the question, "what is discrimination?" Miguel's exegesis on the biblical text is enkindling for the Modern Twenty-four hours Christian and as well existent to be ignored past any person working in the faith and love of God. ...more

May 08, 2020 Steve Watson rated it really liked it

Since it was published in 2002, de la Torre was most likely finishing this book in 2000-2001, the year I was in a enrolled full-time in a seminary that taught its ain conservative, reformed, Eurocentric Calvinist organized religion every bit "biblical" truth and scorned other angles on the scriptures as having their own point of view or calendar. As if reading or faith or annihilation could ever be devoid of betoken of view or purely objective. de la Torre celebrates the insights and strength that come from reading scriptu Since it was published in 2002, de la Torre was most likely finishing this book in 2000-2001, the yr I was in a enrolled full-time in a seminary that taught its own conservative, reformed, Eurocentric Calvinist faith every bit "biblical" truth and scorned other angles on the scriptures every bit having their own point of view or agenda. Every bit if reading or faith or anything could e'er exist devoid of indicate of view or purely objective. de la Torre celebrates the insights and strength that come from reading scripture from a particular indicate of view, and argues that reading from a more marginalized civilization makes one more, rather than less, likely to read in means that are faithful to the power and message of the gospel.

The final sentence of the book: "Reading the Bible from the margins provides a salvific bulletin of liberation for all humanity by providing the key to combat the oppression of humans by other humans so that all tin enjoy the abundant life." (172)

Iv lines from his penultimate chapter on salvation.
-"...circumscribed Jesus to my personal life becomes the ultimate human activity of religious selfishness." (137)
-"How can a church building in an affluent nation similar the U.s.a. follow the God of the crucified people?" (146)
-"...when Euroamericans read 'righteous' or 'righteousness' in their Bibels, Hispanics read 'merely' or 'justice.'" (146)
-"Salvation, as liberation, requires crucifying maleness, riches, and whiteness - in other words, the active dismantling of any social structure designed to privilege one group at the expense of another." (150)

And from the concluding chapter:
"The themes that serve as the foundation for how marginalized communities read the text too serve as a corrective to the highly individualistic and spiritual interpretations coming from the center of social club." (160)
-Exodus: God the Liberator
-Amos: God the Seeker of Justice
-The Gospels: God the Doer
-Acts and the Letters from Paul: God the Subverter

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Oct 30, 2017 Noah rated it information technology was astonishing

I can't exactly remember when I got this book, but it was shortly after hearing Miguel A. de la Torre speaking at a conference. He made the point that there is i Greek give-and-take that tin can exist translated every bit either righteousness or justice. So, in the Beatitudes my English NIV says, "Blest are those who hunger and thirst for righteousness," while my Spanish Bible says, "Dichosos los que tienen hambre y sed de justicia." While my agreement of righteousness had ever been about an private relat I can't exactly recall when I got this book, merely it was presently after hearing Miguel A. de la Torre speaking at a conference. He made the signal that there is one Greek discussion that can be translated every bit either righteousness or justice. So, in the Beatitudes my English NIV says, "Blessed are those who hunger and thirst for righteousness," while my Spanish Bible says, "Dichosos los que tienen hambre y sed de justicia." While my agreement of righteousness had always been about an individual relationship with God that resembled piety, my understanding of justice had a more horizontal dimension - involving non only our human relationship with God, only also with other people and even all of creation. This may have been the kickoff to a disquisitional shift in my understanding of who God is and our relationship to God and others.

So, I picked upward the book which has now made three moves with our family unit along with its slowly moving bookmark. Only, earlier this calendar month, I finished reading it, and detect information technology a really helpful tool. In some means it is like a very basic primer to the curriculum I experienced at McCormick Seminary. I'm glad to accept it equally an bachelor resource, but also happy to lend it to anyone who is interested in considering how the Bible is approached by those living at the margins of society.

Don't allow the long time information technology took me to complete the book continue you from my strong recommendation that others read the book, as was my wife's initial reaction!

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May 09, 2017 Kayla rated information technology liked information technology

I had some mixed feelings nigh this book. There were many points brought up past De La Torre that I agreed with, and quite a few times I had to process through an idea that I had not idea of before. However, there were too certain parts that I did not necessarily agree with 100%. The chief disagreement I had with him was his definition of racism. While De La Torre disagrees with the modern definition of racism beingness the active hatred for another race or the conscious belief that one is superio I had some mixed feelings about this book. There were many points brought up by De La Torre that I agreed with, and quite a few times I had to process through an idea that I had not thought of earlier. However, there were also certain parts that I did not necessarily agree with 100%. The master disagreement I had with him was his definition of racism. While De La Torre disagrees with the modern definition of racism being the active hatred for some other race or the conscious belief that one is superior, I believe he goes also far on the other side to debate that your thoughts exercise non thing at all, and that you are racist simply if the system works in your favor, whether or not you are fighting to try to rectify the arrangement. That definition becomes racist because information technology is based purely on your skin color as well. I remember that racism is something that is more of a mix of both, and in-between. Racism is something of benefiting from your skin color, only not acknowledging the injustice or trying to right the wrongs that are occurring. Information technology is the unwillingness to attain out across cultural and racial borders and understand those unlike than you. People tin be racist without outright antisocial someone, but I don't think we should label someone racist simply considering of their skin, considering that simply adds to the problem, especially in a fourth dimension when that give-and-take brings upwards a lot of hurt and frustrations. ...more

Aug 01, 2017 Ben rated it liked information technology

This volume is an of import and valuable introduction to how the history of biblical interpretation has prioritized the readings of the dominant culture over the interpretations of marginalized peoples. De La Torre convincingly challenges this hermeneutical prioritization by arguing that marginalized voices are, after all, the very voices Jesus' mission of good news and justice was for, and only be hearing these voices can both oppressors and the oppressed find abundant life. He offers indispensib This book is an of import and valuable introduction to how the history of biblical interpretation has prioritized the readings of the dominant culture over the interpretations of marginalized peoples. De La Torre assuredly challenges this hermeneutical prioritization by arguing that marginalized voices are, after all, the very voices Jesus' mission of good news and justice was for, and only be hearing these voices tin both oppressors and the oppressed find abundant life. He offers indispensible challenges to how Euroamerican culture has read the ancient biblical texts, peculiarly how they have inserted their own values in place of the needs and desires of the text'south original audience. All those inside the dominant culture of the w should wrestle with DLT's challenges here.
However the volume frequently accuses the aboriginal authors for not sharing 21st century western sensibilities. These modernistic sensibilities are, in the decision, how DLT defines what Jesus must have meant by "abundant life." Of import for its promotion of the marginalized'southward perspective and its modeling of how to read the scriptures from underneath, much of the volume's exegetical conclusions should be challenged by and would benefit from other sources stronger on the historical groundwork of the main texts. ...more

Jul 28, 2021 Devin Hubbard rated it really liked it

Really challenging as Miguel A. De La Torre argues that though the Bible itself is authoritarive our interpretations, influenced by our civilisation/racial/gender/class, may not be. Perchance in that location are times when the "true" interpretation of particular passages are influenced by power dynamics, meaning more powerful groups interpretations are given more authority. This leads to misuse and oppression of other groups (i.due east. slavery beingness biblically justified). Im convinced that listening andlearning from th Really challenging as Miguel A. De La Torre argues that though the Bible itself is authoritarive our interpretations, influenced by our culture/racial/gender/class, may not be. Mayhap there are times when the "true" interpretation of particular passages are influenced by power dynamics, meaning more powerful groups interpretations are given more authority. This leads to misuse and oppression of other groups (i.e. slavery being biblically justified). Im convinced that listening andlearning from the poor and marginalized is essential for united states of america in reconciling with those inside and outside the church building. Pne critique is that he generalizes the marginalized in saying they all await at Scripture from their.perspective when in my feel they oftentimes take on the ability groups perspective considering thats what they accept been told is right. ...more

Oct 05, 2019 Mary rated it really liked it

This book fabricated me feel embarrassed for beingness born every bit a privileged middle-grade white woman. It made me step back and try to see through the lens of others 'in the margin'. From a white post Jesus to a white Mother Mary and even onto a white Santa Claus (my thought, not the author's). The author continues to remind the reader that the uniqueness of us was not meant to segregate usa from one some other just this has been the instance throughout the history of mankind. Nosotros are to APPRECIATE not exclude other This book made me experience embarrassed for existence born as a privileged middle-course white woman. It fabricated me step dorsum and effort to encounter through the lens of others 'in the margin'. From a white postal service Jesus to a white Mother Mary and even onto a white Santa Claus (my idea, not the author's). The author continues to remind the reader that the uniqueness of u.s.a. was not meant to segregate us from ane another simply this has been the case throughout the history of mankind. Nosotros are to Capeesh not exclude others for their uniqueness and at that place nosotros've failed miserably. Allow the states not forget that Jesus himself was an immigrant, born into poverty and raised past a father who was not his biological begetter; and then much similar the situations today and through love he rose to be a leader of the people in spite of his humble beginnings. Look through the lens of others and let u.s. not forget. ...more

Sep 03, 2021 Carla rated it actually liked information technology

Such an heart opening book for me. Reading this book was like looking at a black and white picture for 30 years, but then seeing some fraying around the edges of the picture...slowly peeling back those edges.... and then...seeing colour for the outset time.
Miguel de la Torre does a wonderful chore of helping you see the Bible'southward history, the stories, the parables, and the life and death of Jesus from a totally dissimilar, fresh perspective.
Highly recommend. Such an eye opening volume for me. Reading this book was similar looking at a black and white motion picture for 30 years, but and so seeing some fraying around the edges of the film...slowly peeling back those edges.... and and then...seeing color for the beginning fourth dimension.
Miguel de la Torre does a wonderful job of helping you lot meet the Bible's history, the stories, the parables, and the life and death of Jesus from a totally different, fresh perspective.
Highly recommend. ...more

Oct 25, 2021 Ryan Knauber rated information technology actually liked it

De La Torre successfully elucidates the power of estimation in the Bible and how it has been used in manipulation. He shows, in specific example verses, the capacity for interpretations that assist those who are victims of systematic oppression. This is not a book on the exclusivity of the Bible for salvation, but rather reclaiming it for what information technology is--a low-cal in the darkness of suffering.

Jul 31, 2021 Heather rated it really liked information technology

This book really helped me think nigh how our cultural context influences our reading of the Bible (and all books for that affair). The writer helped me see things from some different points of view, and I promise it will have a permanent impact on how I read and interpret the volume that is near important to me.

This turned the Gospels upside downwardly (ameliorate know as right side up), for me. I will refrain from pouring out my spiritual baggage on a goodreads review, and simply say, it was well worthwhile.

I was often reminded of Naomi Shihab Nye's poem, "Kindness," especially in word of the concept of Han and its application to the story of the Expert Samaritan.

Dec 27, 2019 Carmie rated it actually liked it

Presents the bible from many different marginalized lenses, and asks who is the "black Jesus", "gay Jesus", "woman Jesus", etc. A slap-up exploration of different lenses through which we tin encounter the bible, and in doing so, God. Presents the bible from many different marginalized lenses, and asks who is the "blackness Jesus", "gay Jesus", "adult female Jesus", etc. A great exploration of dissimilar lenses through which we can encounter the bible, and in doing so, God. ...more than

Jan 04, 2022 Travis rated information technology information technology was amazing

This completely shifted my perspective from intellectual Christian belief to the necessity for action as a Christianity. He effectively convinced me of the essential part that defending, building upwards and elevating minorities plays in Jesus' caption of who will inherit the kingdom of God. This completely shifted my perspective from intellectual Christian belief to the necessity for action equally a Christianity. He effectively convinced me of the essential office that defending, building upwards and elevating minorities plays in Jesus' explanation of who will inherit the kingdom of God. ...more

"Christians are called upon to show their love for one another, a honey rooted in a willingness to to lay down their lives for the very least of these who presently suffer under race, grade, and gender oppression."

A compelling introduction for someone new to these concepts. I was disappointed because it was not as nuanced or in depth as I'd have liked, just it was written in 2002. I would like to read some of de la Torre'due south more current works and see how his writing and bulletin have changed or deepened. A compelling introduction for someone new to these concepts. I was disappointed because it was not every bit nuanced or in depth as I'd have liked, but it was written in 2002. I would like to read some of de la Torre'southward more current works and see how his writing and message take changed or deepened. ...more

We never finished this book with SSC, so there you go

This is an exceptional, if uncomfortable, book for Christians of dominant (white, Euroamerican) cultures to read in guild to help us reverberate constructively on the social conditionings nosotros inherently bring to the texts of the Bible. De la Torre uncovers the ways in which the scriptures are often interpreted to mask power structures designed to protect the ascendant culture while harming those on the "margins" of society. All readings of texts necessarily involve interpretation, and this is a fundam This is an exceptional, if uncomfortable, book for Christians of dominant (white, Euroamerican) cultures to read in club to help us reflect constructively on the social conditionings nosotros inherently bring to the texts of the Bible. De la Torre uncovers the ways in which the scriptures are often interpreted to mask ability structures designed to protect the dominant culture while harming those on the "margins" of society. All readings of texts necessarily involve interpretation, and this is a fundamentally subjective process. But this doesn't mean all readings are as valid. This author contends that the poor and marginalized, not those of the dominant, privileged culture, hold the fundamental to Biblical interpretation. And the implications for Christian organized religion and exercise within club are tremendous. I wholeheartedly recommend this insightful and challenging book. ...more

Dec 08, 2009 Jacinda rated it liked it

I don't recollect I'm quite the target audience for this book; information technology comes from a course for conservative Midwestern Christians who think at that place'due south merely one "right" interpretation of any given Bible passage. That said, many of the perspectives discussed are interesting and new to me. The writer sometimes tries to dorsum upwards his statements with reasoning/logic, and this is where the book feels weakest -- unsurprisingly, it'southward hard to have airtight logic around the interpretation of religious texts.

Also, the due south

I don't think I'm quite the target audience for this book; information technology comes from a course for conservative Midwestern Christians who think at that place's only 1 "right" estimation of any given Bible passage. That said, many of the perspectives discussed are interesting and new to me. The author sometimes tries to back upwardly his statements with reasoning/logic, and this is where the book feels weakest -- unsurprisingly, information technology's hard to have airtight logic around the interpretation of religious texts.

Too, the sections discussing LGBT perspectives are a flake equivocating. I can't tell if the author is religiously uncomfortable with LGBT people, or if he but thinks his audience is. And so again, it might simply be that I've read those particular interpretations repeatedly.

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A fantastic book that I profoundly enjoyed reading and was a centre opening book. It brings to low-cal our biases and demands that we change the way we view our interpretations. I would highly recommend this book.

An excellent volume that does merely what it says on the embrace. It opened up my agreement of the bible and the people on the margins. It was also easy to read.

I like the author's point and it is a very valid point...but the indicate became belabored and lost some of its involvement, potency, necessity by the end of the book. I like the writer'south point and information technology is a very valid point...only the point became belabored and lost some of its interest, potency, necessity by the end of the book. ...more

De La Torre received a Masters in Divinity from Southern Baptist Theological Seminary, and a doctorate from Temple Academy in social ideals. The focus of his academic pursuit has been ethics within gimmicky U.S. thought, specifically how religion affects race, class, and gender oppression. He specializes in applying a social scientific approach to Latino/a religiosity inside this land, L De La Torre received a Masters in Divinity from Southern Baptist Theological Seminary, and a doctorate from Temple University in social ethics. The focus of his academic pursuit has been ethics within contemporary U.S. thought, specifically how religion affects race, form, and gender oppression. He specializes in applying a social scientific arroyo to Latino/a religiosity within this country, Liberation theologies in Latin America, and postmodern/postcolonial social theory.

De La Torre currently servers every bit the Professor of Social Ideals and Latino/a Studies at Iliff School of Theology in Denver, Colorado.

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"God's self-revelation to humanity does non occur from the centers of world ability but in the margins of society." — 2 likes

"What is required for the conservancy of the center and for the cosmos of a just social club is the radical commitment to be in solidarity with those who exist on the margins of society and to accompany them in their daily struggle." — 0 likes

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